Tantra shastra is a secret and most powerful science in the Indian occult tradition. It is a science which Indians have practised for centuries and still do. Although this science was subject to suppression from time to time due to various misunderstandings and allegations, it still lives due to its original operation and method of discovery of the psychic realms.
Tantra shastra as a whole is the system which deals with the techniques, mediums and applications concerning the individual power and knowledge which is said to be at the depth of human consciousness. Usually it is thought that only a sannyasin, a recluse, a celibate brahmachari or a total renunciate can be in possession of psychic powers, that an ordinary householder has no access to those powers which belong to the deeper planes of consciousness. However, tantra shastra proclaims boldly that neither food nor character, social nor marital status, stand in the way of developing such super powers.
While one section of Indian thought propagated the exclusive cult of renunciation in order to develop powers of higher consciousness, the other section believed that the normal progression of life did not present any hindrance. This section gradually evolved into tantra marga while the first developed into the cult of yoga.
In tantra shastra one will find every practice integrated and adjusted with the attitude and behaviour of the average person who is compelled and advised to follow the natural steps of life. Therefore, wine, meat, marital relations, grain and fish are accepted in the general constitution of the shastra. Much misunderstood, this constitution of tantra shastra clarifies that this does not present any obstacle in the awakening of shakti, rather it helps.
In bhakti shastra also the normal progression of life and the demands of nature are not at all denied, rather they are combined and adjusted with life. If one looks at tantra shastra in this light, one finds a happy combination of occult techniques and devotional attitudes. As such it is absolutely necessary that along with esoteric rituals and ceremonies, the practitioner should also surrender to shakti, the divine power.
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